|
|
|
When I started meditation initially, I found that walking meditation is one of the easiest methods for a beginner. Just walk and keep the focus of your mind on the movement of your feet without looking at them. Or, count 1 for the left foot and 2 for the right. This is one of the styles of zen meditation. There is no need to adopt boring methods for meditation. If meditation does not bring your pleasure, you may be doing anything but meditation. You can graduate to the harder methods later.
|
|
|
|
|
vir
Instructor
Posts 1523
Points 1940
|
|
|
Good suggestion by ddrishi.It will be still better,if in stead of counting one and two,you recite AUM with every step.
|
|
|
|
|
vir
Instructor
Posts 1523
Points 1940
|
|
|
'Center yourself and walk very slowly, being mindful of every move that you make. Right heel comes up, arch is raised, weight onto toe, toe leaves the ground, right foot is raised, leg moves forward, right heel is lowered, touches earth. Weight goes onto whole foot which touches earth. Left heel goes up and so forth. Put your consciousness in your feet as you walk, don't just talk to yourself. Really feel every muscle move, every tiny sensation in your legs and ankles. To do this over and over with every step develops mindfulness.'
|
|
|
|
|
|
|
|
I don't think counting is a part of zen meditation....
We do a different kind of monthly meditation event and have always received good response for it.
Check out :: http://goo.gl/c0wyG
|
|
|
|
|
vir
Instructor
Posts 1523
Points 1940
|
|
|
Little variation does not matter.What is required is mindfulness and awareness.
|
|
|
|
|
|
|
|
Hi, isn't walking a practice designed to achieve the meditative state? My research shows that the meditative state is a result of the parasympathetic nervous system activated by a clear sense of safety and trust. If one is walking around isn't the sympathetic nervous system still on alert?
Eric
|
|
|
|
|
|
|
|
Vir, why is it better. Please explain. Thank you. I'm most interested in the distinction you are making.
Eric
|
|
|
|
|
|
|
|
What matters is not counting or using a mantra - they both can serve the purpose. The purpose is to disrupt the automatic feedback loop of the autonomic nervous system. Any practice from any religious teaching will serve this purpose if done correctly.
Eric
|
|
|
|
|
|
|
|
Yes, mindfulness and awareness are key to interrupting the unconscious inertia of the sympathetic nervous system.
Eric
|
|
|
|
|
vir
Instructor
Posts 1523
Points 1940
|
|
|
Mantras are sounds which take our awareness to quieter, more
subtle levels. The word mantra means vehicle or instrument of the mind. Every sound has an effect on our physiology. Mantras take your awareness back to the non-local state – your non-local awareness.
The building and formative power in sound has always been recognized in Hindu religion and philosophy, and it has led the East Indian people to have an unshakable faith in the potency of their most sacred Word. They believe the manifestating Word of God is Om (Aum), and, being " double in its pronunciation and triple in its essence," that it expresses every power of generation, preservation, and destruction; that is, correspondence with their Trimurti (Trinity) — Brahma, the creator; Vishnu, the preserver; and Shiva, the destroyer; " all one in different aspects." Even the science is gradually accepting the power of sound.
|
|
|
|
|
|
|
|
Thank you for responding. I'm looking forward to more informative exchanges with you.
Eric
|
|
|
|
|
vir
Instructor
Posts 1523
Points 1940
|
|
|
|
|
|
|
|
|